Cult of Zeus
The supreme god of every Greek pantheon, Zeus appears in Greek cults not
only as a sovereign god of kings and city councils, the “father of gods and
men,” but in a multitude of other, humbler and less familiar guises.
The supreme god of every Greek pantheon, Zeus appears in Greek cults not
only as a sovereign god of kings and city councils, the “father of gods and
men,” but in a multitude of other, humbler and less familiar guises.

Zeus Pater, or “Father Zeus” is one of the few Greek gods whose name can be
traced with certainty to Indo-European origins; the same name has been
recognized in the Indic god Dyaus pitar and in Roman Juppiter or Diespiter.
These are deities of the sky, perceived as divine fathers. Bronze Age Greeks
knew the god Zeus, a feminine counterpart of Zeus called Diwa, and a month
Diwos, which survived to historical times in Aitolia and Macedonia.

This proto-Zeus probably bore only a partial resemblance to the Zeus of the
Classical period, who took over the functions of a number of prehellenic
deities, and also borrowed certain characteristics of Near Eastern deities in
both myth and iconography. Like Babylonian Marduk and Hittite Teshub,
Zeus rises to become the supreme deity of the divine assembly. Like West
Semitic Baal, he is a storm god who wields the thunderbolt.
Early Archaic Zeus was a rain-making, agricultural deity, sometimes
paired with Ge or Demeter, and worshiped at altars constructed on mountain
peaks. Disturbing myths of child sacrifice were elements in several of his
cults. These can be explained as imported Near Eastern themes or as the
mythic expression of initiation practices through which symbolic death led to
rebirth in a new stage of life. Later, Zeus was drawn from his rural haunts
into the city center, where he presided in a general way over the realm of
politics, yet rarely became the patron deity of an individual city. Instead, he
was acknowledged as the most powerful of the Olympians through the estab-
lishment and growth of his Panhellenic sanctuaries at Olympia, Nemea, and
Dodona. His cults typically reinforce traditional sources of authority and
standards of behavior, whether in the family, the kinship group, or the city.
Also READ:
| Aphrodite Cults |
| Dionysos’ – Dionysus Cults |
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Post CommentCHIPMUNK
On March 25, 2011 at 3:19 am
Great info.
ARC IDEA CO
On March 28, 2011 at 11:30 am
I know this guy, he is the brother of Hades. Interesting read.
Cheers.