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Cult of Zeus

The supreme god of every Greek pantheon, Zeus appears in Greek cults not
only as a sovereign god of kings and city councils, the “father of gods and
men,” but in a multitude of other, humbler and less familiar guises.

The supreme god of every Greek pantheon, Zeus appears in Greek cults not 

only as a sovereign god of kings and city councils, the “father of gods and 

men,” but in a multitude of other, humbler and less familiar guises.

Zeus Pater, or “Father Zeus” is one of the few Greek gods whose name can be 

traced with certainty to Indo-European origins; the same name has been 

recognized in the Indic god Dyaus pitar and in Roman Juppiter or Diespiter.

These are deities of the sky, perceived as divine fathers. Bronze Age Greeks 

knew the god Zeus, a feminine counterpart of Zeus called Diwa, and a month 

Diwos, which survived to historical times in Aitolia and Macedonia.

 This proto-Zeus probably bore only a partial resemblance to the Zeus of the 

Classical period, who took over the functions of a number of prehellenic 

deities, and also borrowed certain characteristics of Near Eastern deities in 

both myth and iconography. Like Babylonian Marduk and Hittite Teshub, 

Zeus rises to become the supreme deity of the divine assembly. Like West 

Semitic Baal, he is a storm god who wields the thunderbolt.

Early Archaic Zeus was a rain-making, agricultural deity, sometimes 

paired with Ge or Demeter, and worshiped at altars constructed on mountain 

peaks. Disturbing myths of child sacrifice were elements in several of his 

cults. These can be explained as imported Near Eastern themes or as the 

mythic expression of initiation practices through which symbolic death led to 

rebirth in a new stage of life. Later, Zeus was drawn from his rural haunts 

into the city center, where he presided in a general way over the realm of 

politics, yet rarely became the patron deity of an individual city. Instead, he 

was acknowledged as the most powerful of the Olympians through the estab-

lishment and growth of his Panhellenic sanctuaries at Olympia, Nemea, and 

Dodona. His cults typically reinforce traditional sources of authority and 

standards of behavior, whether in the family, the kinship group, or the city.


Also READ:

Aphrodite Cults

Neanderthals – Part One

Artemis’ Cults

Teutonic Knights

Dionysos’ – Dionysus Cults

http://bit.ly/i6kAT6


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  1. CHIPMUNK

    On March 25, 2011 at 3:19 am


    Great info.

  2. ARC IDEA CO

    On March 28, 2011 at 11:30 am


    I know this guy, he is the brother of Hades. Interesting read.

    Cheers.

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