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Kurdish Nationalism: 1830-1930

Kurdish national movements from the 19th century through the 1930s.

Obeidullah returned to Shamsdinan. Yet as soon as he reached there, the sultan exiled him to Mecca. Obeidullah did not stay long in Mecca. He returned to Shamsdinan from where he was once again taken to Istanbul. After living there for a while, he was exiled once again because of his “liberal ideas”. With the declaration of the constitution in 1908, Obeidullah was allowed to return to Istanbul.

In 1925, Obeidullah was apprehended because of his participation in the rebellion of Sheik Said Ali of Dersim. The military court of Diarbekir (which was assembled for the purpose of convicting the Kurdish rebel elements) judged him. He was found guilty and was hanged with Sheik Said and his followers. Sheik Obeidullah’s movement was the last Kurdish insurrection of the nineteenth century. Abdul Hamid’s canny diplomacy was capable of changing the Kurdish character.

In 1885, the first Armenian political part, the Armenakan Party, was formed in Van, the heart of Ottoman Armenia. During the following five years, the Armenian communities in the Ottoman Empire and the Russian Caucasus were in rapid change. In 1887, the Social Democratic Henchakian Party was formed, and two years later the first attempts towards uniting all Armenian nationalists in a single entity was achieved in Tibilsi (Tiflis), Georgia, where the Federation of Armenian Revolutionaries (Hay Heghabokhakanneri Dashnaksutiun) was formed. Two years later the federation of all Armenian revolutionaries seemed to be a futile experiment. Many abandoned it; the remaining members formed a new party, the Armenian Revolutionary Federation (Hay Heghapokhagan Dashnaksutium, A.R.F hereafter). As a result, the Armenian Question entered a period of dramatic escalation. Abdul Hamid and his government fought with all their might to surpress this new movement for autonomy. And what could have been more useful than the Kurdish tribes with which to accomplish this goal…

SULTAN ABDUL HAMID II AND HIS PAN-ISLAMIC POLICIES

“We Armenians must try to share our enthusiasm with them. For this, we do not have any other means except out motivation, with which we could strengthen ourselves and become live models, and show that we Armenians are capable of defending our, and our neighbor’s rights as well. If we create this vigor, then we will have the Kurdish ally. Otherwise, Armenians will remain as raiding and robbing targets for the Kurds, and at no time will they accept us as partners in the struggle against the common enemy.”

Kristapor Mikayelian

(Founding member, A.R.F)

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  1. derek bucher

    On December 12, 2007 at 2:40 pm


    very helpfull!!!!!

  2. Jessica

    On December 16, 2007 at 2:05 pm


    The citations in this are extremely hard to follow. The numbers within the text are not consecutive and the endnote section is very confusing as well. In light of this, it is hard to believe that much of this is not completely plagiarized from safrastian and chaliand (as a stopped reading about page 5, as a result of the citation issues) or just partly untruth.

  3. GarabetMoumdjian

    On January 22, 2008 at 5:55 pm


    DEAR JESSICA:

    I AM THE AUTHOR OF THE PAPER UNDER QUESTION. I CAN SAY WITHOUT ANY HESITATION THAT THERE IS NO PLAGIARISM HERE. SAFRASTIAN, CHALIAND AND ALL OTHER SOURCES ARE GIVEN DUE RESPECT IN THE ENDNOTES. IT IS NOT MY PROBLEM THAT THE WORD(DOC) FILE I SENT THEM IS NOT SHOWING PROPERLY IN THE HTML FORMAT. SOMEONE AT THEIR END MUST BE RESPONSIBLE TO CORRECT THE CODES SO THAT THE PAPER AND THE ENDNOTES ARE DISPLAYED CORRECTLY. BESIDES, AN IMPORTANT PART OF THE RESEARCH IS DONE IN ARMENIAN PRIMARY SOURCES (NEWSPAPERS OF THE TIMES INCLUDED), ESPECIALLY WHAT CONCERNS THE 1925 (SAID’S) AND THE 1930 (ARARAT) KURDISH REBELIONS. THEREFORE, I INSIST THAT YOU REVIEW YOUR COMMENT IN THE LIGHT OF MY EXPLANATIONS.

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