Beloved Wife on The Honor Virtue
Alhamdulillahi wahdah, wash shalatu wassalamu ‘ala rasulillah.
Alhamdulillahi wahdah, wash shalatu wassalamu ‘ala rasulillah …
Prologue
“Good heavens, sir anu really good morals you know!” A fathers ‘promote’ co-workers.
“The proof of what sir?” Said his interlocutor.
“When in office he was very friendly, especially if’re dealing with the boss!” He said.
“Wow, is not really good-so moral!” Commented a mother when talking about one of his neighbors.
“Where did the mother know?” Asked his friend.
“You know jeng, if the RT social gathering, he was really friendly tuh!” He said.
That’s about the way our most noble judge whether or not a person’s character. Actually, the pattern of such judgments is not absolute wrong. It’s just not observant. Therefore, it is possible that once somebody has a two-imposed morality on two different occasions. Noble in one place, but not so in other places. It depends on their interests.
So, how is the glory of Islam to make moral judgments of a barometer is it? The following articles were trying a little peeling problem.
Religion Islam Morals
Among the main goals coming of Muhammad sallallaahu ‘alaihi wa sallam, other than to enforce unity on earth, is in order to enhance human morality. As described vividly in his words,
“بعثت لأتمم صالح الأخلاق”
“I was sent to perfect noble spirit.” (Reported by al-Hakim and considered valid by him, adh-Dzahabi and al-Albani).
Realization of such a big concern for morality, Islam does not only explain this globally, but also explain in detail. How can a Muslim character to his Lord, family, neighbors, even though the animals and plants!
Among the things that can not be separated from sorotannya barometer is an explanation of noble character. Namely, when a person is entitled rated as having a noble character. Or in other words: what could be the ‘guarantee’ that a person will be noble in the whole side of life when he was noble on one side?
Noble Moral Barometer
We model the Prophet sallallaahu ‘alaihi wa sallam explained above problems in his saying,
“خيركم خيركم لأهله وأنا خيركم لأهلي”
“The best of you is the best for his family. And I’m the best of you in bermuamalah with my family. “(Tirmidhi and he commented that this hadith is hasan sahih Gharib. Ibn al-Albani Hibban and assess the hadith is sahih).
The above hadith consists of two parts. First, an explanation of the barometer of noble character. Secondly, about who deserves to be a role model in that respect.
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