Islam and Animal Rights

Consider Islam to the world of animal whole attention to its importance in the life and usefulness to man, as he is by any of the signs of the greatness of the Creator and the wonderful author; so much talk about animal rights in many areas of Islamic law, so that a number of the fence in the Holy Quran came the names of animals, such as : Sura, and cattle, bees, ants, spiders, and the elephant. 

 Under the Quran a lot to honor the animal, and the statement of its position, and positioning for the service of man; After that the Allah in Surat Al-Nahl ability to create the heavens and the earth, and his ability to create rights, Abizaid, saying: {And the cattle created by you the warmth and benefits, including eat * you and the beauty of While Trihon When Tsarhon * carry your heavy loads to the country you are not only hard-won Bagheih The Lord of kindness, Most Merciful *, horses, mules and donkeys to ride and Accessories and creates what you do not know} [bees: 5-8]. 

Have devised scholars and commentators from these verses, many of the provisions and benefits, cited the God draws attention to the need for attention to human welfare, and care for him, and treated in the Altervq; because it plays an important role in his service. As God – the Almighty – in order of these verses to be far from man that looks at animal narrow view does not relate only to the side of the material on eating, transportation, clothing, warmth, broadening his view of him, pointing out that the animal aside the moral, recipes aesthetic requires the love that leads to the kindness in his treatment , and treating him in the associated, in addition to mentioning some of the animals by their names in these verses does not mean that the other is not, but he mentioned, for example, but not limited to the evidence as saying: {and creates what you do not know} [bees: 8]. 

Commenting on Islam and must be kind to some of the animals benefits from the moral and characteristics offices, enjoined kindness out of that, and so is the report narrated by Bukhari and Muslim and others narrated from Abdullah ibn Umar t, that the Messenger of Allah said: “horse knotted Bnoasiha goodness until the Day of Resurrection.” And signed in the report of Ibn Idris in the hippocampus of this talk of the increase saying: “Glory to the camel and its people, the sheep pool.”