Islam and Animal Rights

And also forbade not to take animals chairs for a long time; Ahmad narrated from Sahl bin Maaz from his father that the Messenger of God that he passed by some people who are standing on the animals to them and Ruahl, he said to them: “Arkpoha safe and let her safety, nor Ttakdhuha chairs Aheditkm in roads and markets, FRP Markobh better than the rider, and more male God blessed and exalted him. “

If so, it is a fortiori not to kill the animal (even if a sparrow!) To distract; narrated Women’s and Ibn Hibbaan Amr ibn Shareed said: I heard Shareed says: I heard the Messenger of Allah say: “Who killed a sparrow in vain pbuh to God Almighty on Easter says: ‘O Lord, that killed me in vain So and so did not kill me for the benefit. “ 

Even if this killing to learn archery is prohibited by law; was narrated by Muslim from Said ibn Jubayr said: The son of Omar Pftian of Quraish had erected a bird they are throwing him, and they have made to the owner of the bird all the false nobility, when they saw Ibn Umar dispersed, said Ibn Umar “Who did this?! cursed God did this! The Messenger of Allah cursed taken anything from the spirit purpose.”

And up Islam to the peak of mercy for animals even as he offers a sacrifice to be eaten his flesh, Uwenhy Rights on torture (during the slaughter!), Whether torture was physically ill he was taken to the slaughter, or the bad machine slaughter, or was the torture psychologically to see the knife; and then brings it more of his death! Narrated by Muslim, Abu Dawood and Tirmidhi from Shaddad bin Aws said: There are two Hfezthma the Messenger of Allah said: “God has decreed humanity in everything; If you kill Vahsnoa killers, and if slaughtered Vahsnoa slaughter, and limits any one blade, and smell the sacrifice.” And prayers of God to the Prophet Rahim, who takes into account the animal gently rest his heart is not reasonable in the last moments of his life! Do not want to torment his death brings him to his death slaughter. 

And to the same effect also noted that the second hadeeth narrated by al-Tabarani and the ruling Mustadrak from Ibn ‘Abbas – may Allah be pleased with them – said: The Messenger of God to man and put his foot on a page Shah (side of her face), which limits the blade, which anticipates the Bbesrha, said “Do they not before this?! or want to Tmitha rest of her life?!”. 

Hence regrets noble Companions of this high character, and Thzpt by them .. This is Omar bin al-Khattab t see a man pulling a sheep to slaughter her leg, and he said to him: “Woe! Qdha to fuel a beautiful death!”. 

There is no doubt in the uniqueness of Islam in this view the amount of compassion to animals, and that link – as recommended by Farouk – to crib death fuel is beautiful, as well as his pledge during his life with food and drink, treatment, and not tampered with or intimidation, or load above the capacity. 

This was the Lord’s great sacrifice, which is a look at Islamic civilization – through the ages – to the animal, and to take care of its affairs and rights .. A unique look, translated – without media noise is noise – the automatic behavior, and social systems by Muslims closer to their Lord, and entered into the fabric of their worship. 

We ask God that establishes compassion in our hearts, and cause Islam and Muslims.