Quran AND Science
Using and understanding a language is the distinctive characteristic of
man that separates him from other living beings.
Using and understanding a language is the distinctive characteristic of
man that separates him from other living beings. This forms the
essence of our inner existence. The questions raised by Ludwig
Wittgenstein played a great role in conceiving the importance of language
in the history of philosophy. Wittgenstein asked questions
which at first sight would seem platitudes, just like in the case of
Newton inquiring into the reason of the planets’ not changing their
courses and of the falling of stones thrown in the air back on the
ground. Wittgenstein had his precursors, like Locke and Leibniz, as
well as Frege and Russell. However, it was Wittgenstein who first
brought the issue of “language” into focus in the history of philosophy.
In Tractatus, a work belonging to his first phase, he tried to construct
an ideal definition of language that gave a picture of the world.
According to him, a sentence that said something (a proposition) had
to be “a picture of reality.” Wittgenstein thinks that if we analyze what
is said, we can reduce it to words that are but names of things and the
connection established between the words of a sentence would represent
the connections between things in the world. In this way, the
sentence may draw the picture of the world.
Wittgenstein believed he had solved all the philosophical problems.
Nevertheless, later on as he advanced in years, he began feeling out of
step with Tractatus. In his second period, he began to conceive of
language as a kind of tool. In this period he claimed that language was
a social phenomenon and activity. The commonality between
Wittgenstein’s former view and the latter is that the language skill
occupies the center of his concern and that it is transformed into the
philosophy of language. Wittgenstein is one of the rare philosophers
who managed to gather around him a large number of disciples,
despite his two contradictory periods. Wittgenstein saw, during his
second period, that language had more meaning than he had originally
thought. In our opinion, the merits of a language and the targets
that it conveys exceed his belief, even at this period. I shall dwell
on this point longer in a book devoted to this subject. These studies
are important since they direct our attention to the importance of language,
a special gift of God to mankind.
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