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Who Are You? Does Individuality Exist?

We consider ourselves to be a society of individuals, but are we not, in all essence, the same? Also, can you ever really be “self realized”?

You. Hello, yes, you. Who are you? What does it mean to be you? What is it that makes you different from everyone else? Overall, what does it mean to be an individual?

As we approach adulthood there is an increasing social pressure to discover our own individual personalities. The media seems to have become infatuated with this ideology of self-discovery and realization. Youth culture has become especially obsessed with dividing itself into sub-cultures; Goths, rockers, emos, skaters, metallers, preps, nerds and of course the infamous chavs. But what really differentiates between these groups? We have become passionate about being different, but how far does the way we dress and speak dictate what we really are?

To a certain extent, the differences between us are obvious. We have different hair colours, different eyes, and different facial shapes to each other; there are many distinguishing features. No one person will ever look exactly like another. Our views and interpretations on life will also always be different; people seize upon beliefs and ideologies around which they will try to mould their character and everyone will have a different combination of ideas, and subsequently a different character. It is highly improbable that two people will arrive at college wearing exactly the same outfit and professing the same ideas.

On the other hand, no idea will ever be entirely created by one person. There is no such thing as originality because everything we ever say is just an amalgamation of everything we have ever read or heard. Any view we profess will have been professed before, and anything that we may like to imagine as being “new” will just be a rearrangement of something that has already been said or done.

Obviously this is a conclusion which a lot of us will find depressing; if we can’t be different, if we are really just the same as a load of other people, then what is the point in it all? If our lives are just a revision of someone else’s, then why bother? Superficially it may appear that if this in fact the case, than there may be no point in thinking any longer, for no innovative realization can be made. It is our human instinct, however, to be inquisitive and there is no shame in the fact that we are extremely repetitive, because, in our own minds, the ideas will be new, and our personal minds are quintessentially the world in which we live. To one person, there is no world as a whole, but a world as viewed by them.

However, if we all, in our own worlds within our minds, are thinking the same things, then clearly there is no such thing as an individual. Although some people may take longer to come upon different realisations, everything we learn will be or will have been learnt by another. Every one of us is human so every one of us will experience the same emotions; we all feel love, anger and remorse. We all experience loneliness and misery.

To ourselves, our own experiences will feel much more extreme and important than other peoples; humans are distinctively selfish, and so can believe that none other can feel love for someone, for example, in the same way as they do. And, while each individual emotive case may be slightly different to another, this is only true to the extent that different people may be involved; the scenario will have happened many a time before.

As our lives are built upon our experiences, then, and our experiences are not ours alone, how can there be such thing as an individual? While one person will have had a different combination of experiences from another, the generalized thoughts of the masses are the same. From this then, can we conclude that we are not merely one, but an accumulation of beings who are all, in essence, the same?

According to the evidence, this would apparently be the case. So why do we still cling to the idea of individuality? Why are some people seemingly much more focused and sure of themselves? Perhaps because they have achieved this thing called “self realisation”? With all due respect to those who truly believe in this common cliché, the term “self realisation” is essentially utter rubbish. If you have achieved self realisation, one would assume that you now understand all aspects of yourself and life around you, such is the “realisation”. You would assume that the views you have now are final because you have realised that they are what they are, and that they make you who you are. The fact is, however, that we can never be “self realized” because our self as it is will always change.

As Gelett Burgess said, “If in the last few years you haven’t discarded a major opinion or acquired a new one, check your pulse. You may be dead.” While we stay alive, we will undoubtedly encounter new situations, and the result of these will, whether you like it or not, change who you are. People who claim that their ideas will not, or have not changed are clearly extremely narrow minded, or in denial, for as the brilliant Muhammad Ali said, “The man who views the world at fifty the same as he did at twenty has wasted thirty years of his life.”

From considering all above, then, it could definitely be concluded that, in reality, there is no such thing as individuality. If all our experiences will assimilate each others, then how can we ever assume to be different? It also seems foolish to believe in self realization, because who we are will never stay the same for more than an hour, something will always change. While we may shape and form our own minds from what we experience, the ultimate shape will never be realized because something will always happen next; there is no ultimate shape, no “realization”. If nothing happens next, because you do actually die, then you will have died unrealized. While humans will always be asking questions and searching for the truth, it can never be found.

This happens with every single person; every “individual” will not cease to be inquisitive about the lives we lead. And, considering the fact that we all essentially think the same things repeatedly, we are, to all intents and purposes, floundering about in the same goldfish bowl of confusion as each other. We are all confused goldfish. So why resent each other?

Why section ourselves into different cults and groups and scorn the way others live? The outcome of our lives will be the same anyway, so we may as well “love each other”, because really we are all the same. I know that, as I write this, it is not an individual comment; someone will have said it before. In that respect, my life, your life, the lives of all of us confused goldfish, is really just a recording that’s been left on repeat.

In the meantime, however, just because our ideas are the same dull, un-original ones that have always been there, it does not make them unworthy. The important thing is that they matter to us, to that little world we have made for ourselves within our own heads, and that, really, is how we cope. We cling to our individuality. It may not exist, but hey, that’s the great thing about humans. They have a lot of imagination, and that is how they survive.

We live not in the real world, perhaps, but in the world that our mind has created for itself. The clothes we wear or “persona” we create for ourselves is, in that respect, just a mask, something that we know is not real, but that we enjoy. Oh, forget it. Let’s all pretend we are individual anyway; after all, it’s much more fun.

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  1. rogerallen

    On October 15, 2007 at 10:48 am


    You are going to leavea lotof people doing some serious thinking. At least I hope so. Am I unique? We assume so but clearly we are the product of a culture as well as of our genes, so where is the unique ‘me’?
    Are identical twins identical? Perhaps looking at things from this point of view can help us. Each twin, so much like the other yet has differences. My own nieces are now very different but when they wre bridesmaids at our wedding I could not tell them apart.
    Why is it that we have this concept of the self? If we were not a self then would we be able to envisage such a concept?
    Are animals conscious of their ’selfhood’?
    I might try to do something on this. But since I have not thought about it enough I need time. I would be intersted in what you think about these points I raise though.

  2. Helen Wishart

    On October 15, 2007 at 1:16 pm


    In response to points made by rogerallan:

    To be perfectly honest, I have come to some kind of conclusion that nothing is unique. While it is true that in a very basic sense that culture affects our “personality”, many cultures significantly resemble each other anyway; the core will always revolve around the survival of the race, around food and family, and predominantly, sex. For us to consider whether “personality” comes from culture, we must consider where culture came from in the first place, and to me it seems that the fundamental principles of all cultures resemble human instinct. We all want to be attractive for the sole purpose of sex and reproduction, basic survival. No matter where you travel, cultures will always reflect on this, and if we all draw from these “cultures” how can we be that different? We like to imagine that we are but essentially we all live in houses and have families and eat food and go to the toilet- to look at the world from a generalized sense you could come to the assumption that we are all just a bunch of living machines that do the same thing. Considering the enormity of the universe this is clearly the case, but the factor which decides overall is the perspective from which we consider this issue. If we are to look upon it from the perspective of the universe as a whole there is no doubt that within humanity there is no existence of individuality. One human will consider themselves different from another but they will both need to poo. Yet if you look at it from the perspective of one person, there are differences. However, different though we may appear to be, our lives will to a significant extent resemble one anothers.

    In this case then, I consider that cultural influences, while evident, both prove individuality to exist and not to exist: it is both all and nothing. Coming back to my point in the text about everything mattering just to the world we have created for ourselves in our own head, I think we only consider ourselves to be individuals because that is what we would like to be. After all, no one likes to be told that they are just the same as 6 billion other people. We need to cling to this assumption of individuality in some ways, though, to survive. If we truly realised how pointless we are in the universe we could not allow ourselves to exist, so it is again within our human instinct to pretend, to wear a mask and pretend that we are individual.

    Twins, it think, are only the same so much in that they appear the same as each other physically. I find it difficult to comment on twins as I am neither one nor do I know any but if I were to assume that individuality existed, which it does to us personally in some ways, then I would perceive that twins are definitely different. Different things will happen to either of the two and this will influence the person that they become, the character that they mould for themselves.

    The concept of the self, as I mentioned above, I see now as purely a method of survival. Even knowing how truly insignificant I am I am human and subsequently still selfish in the fact that I see myself as important, different to others. We all do it. We all think there is something special about us and that is what enables us to live in a world that has so many harsh cruelties. I think that every human is an actor, and we are only hiding from the truth. That is how we survive.

    The animal point is interesting, and one I had not considered before. I can’t really answer it properly because I am not sure of the exact intelligence of animals so I don’t want to assume something that is incorrect.

    Anyway thanks for your comment, I appreciate it a lot, rogerallan. Have fun thinking about it :D

  3. KellyFoster

    On October 16, 2007 at 11:53 am


    I originally beleived that we were all unique and had different personalities with traits from influences in our life but after reading your article i have to say you have converted me to your way of thinking. We are all in fact like a record on repeat sung as a cover by different artists. However much we aspire and cling to aspects of ourselves which we so desperately think make us individual they are in fact traits which have already been seen in people previous to us several times before us. In this world we so badly want to be accepted as different and original to others so that we stand out but in fact by not following this we end up making more of a statement because we seem more natural and relaxed. I feel that at this point in time too much pressure is applied to youths to be diffent and unique and in fact it is a load of nonsense.
    I hope you benefited from my comments

  4. Aaron

    On February 22, 2010 at 10:09 am


    I don’t think we need the concept of individuality to survive in this world filled with cruelties. I think the world full of cruelties is a result of seeking individuality. I was kind of researching this subject because I am interested in it and was going to write a paper on it for class. I found an interesting quote that kind of backs up my claims.

    “Mircea Eliade and others — who emphasize that until human beings leave tribal, agricultural existence, they live in an eternal present in which time follows a cyclical pattern of days and seasons. Emphasizing that “from the point of view of anhistorical peoples or classes ’suffering’ is equivalent to ‘history,’” Eliade claims that archaic humanity has no interest in history or in the individuation it creates.”

    He then furthers this point

    “Eliade’s point that the “crucial difference” between tribal humanity and its descendants lie in the value “modern, historical man” gives to historical events — to the ‘novelties’” that once represented only failure and infraction. In tribal society, one becomes individual, one becomes an individual, only by botching a ritual or otherwise departing from some universal pattern. In such societies, one differentiates oneself, becoming an individual, only by sin and failure. The individual therefore is the man or woman who got wrong the planting or fertility ritual, the hunting pattern.”

    So in that sense we are all failures because we’ve drifted from working together and instead seek out our own personal gain and success.

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