How Secularization in Europe Helps Islam

Many commentators are becoming increasingly convinced that, as the native European populations decline due to restricted birth rates, abortion, etc., the continuing influx of Islamic peoples will come to populate Western Europe; this is, of course, especially due to their significantly much higher birth rates.  Secularization of modern societies has, thus, logically brought with it a demographic disaster of major proportions concerning the eventual disappearance, if trends continue or, more so, if they do accelerate dramatically, of the former domestic populations of such countries. 

One vastly interesting irony, among many, is how the supposed pinnacle of Western civilization is to be achieved, quite shockingly, through the virtually planned, rationalized racial self-extermination of the peoples of those supposedly “enlightened” nations.  Modernization and industrialization carried to its final limits is illustrated, historically and empirically, best by Japan or, as some would justifiably call it, the Asiatic place known as: National Racial Suicide, Inc. (AKA Nippon).

It is supremely too ironic how the bemused Europeans, who have hotly prided themselves as to their supposedly enlightened quest for secularization, now face growing numbers of Moslems who wish to have Sharia instituted; however, there is present a notable double irony involved for those who are culturally and politically informed. 

Obviously, as is observed critically, many millions of Moslems have left behind Islamic countries that have the kind of law that, presumably, many among those same millions were anxiously trying to get away from by coming to Europe.  This curiously presents a major socio-cultural enigma or, perhaps, a socioeconomic puzzle that some people might try to explain somehow or other.  But, leaving that intriguing matter aside, what of the Europeans themselves?

Among the enlightened section of (native-born) Europeans, about 99.99% of them would be extremely horrified if, e.g., the Roman Catholic Church were to insist upon the adoption in Europe of the Church’s canon law; on the other hand, almost all of these same enlightened ones would be fairly tolerant of the assumed need for upholding diversity, pluralism, multiculturalism, open-mindedness, respect for diverse cultures, etc., inclusive of at least the possibility of incorporating some parallel kinds of aspects of Sharia for European countries.  This may, at first glance, seem rather odd or truly contradictory of such intellectual and moral progressives being willing, one assumes, to deal with a religion’s demands, while not being ever similarly quite tolerant regarding Christianity in general and, of course, the Roman Catholic Church, always in particular.