Pilgrimage to Sabarimala and Its Significance

It is one of the largest annual pilgrimage in the world with an estimated 50–60 million devotees walking barefoot through forests abounding in wildlife – a spiritual journey that underscores universal brotherhood, regardless of caste and creed. Though the pilgrims comprise mostly the Hindus, Christians and Muslims undertake the journey in increasingly larger numbers, and climb up the Sabarimala range of hills to pay obeisance to Lord Ayyappa. Before this arduous journey, however, they seek the permission and blessings for a safe journey at the Vavar mosque at Erumeli.

Vavar mosque(Photo credit: Wikipedia)

The pilgrims undertaking the pilgrimage are a distinct species. Come December, and you see shaggy men dressed in black or dark blue, walking barefoot in the evening visiting temples, and you know the Sabarimala pilgrimage is close. Forty days prior to the start of the pilgrimage, they wear a mala or a garland made of Tulasi or Rudraksha with a pendant of Ayyappa. The pilgrim receives this garland from a temple priest or from a Guru called Guru-swami. Guru-swami is one who has successfully completed the Sabarimala pilgrimage at least 18 times, and can lead his disciples in the best traditions of the pilgrimage.

Along with receiving the mala, the pilgrims undertake certain ‘vrata’ or vows. These austerities are meant to purify the body and liberate the mind from the endless worldly desires and attachment, and train it to develop an attitude of total surrender to the Lord. And what are these vows? First and foremost, vow of celibacy during the time of wearing the mala. The mala is removed ceremoniously only after the completion of the pilgrimage. Secondly, no smoking, and no intoxicants or drinks. Only one full-fledged meal during the day supplemented with very light food for the night dinner. Regular worship and visits at the local temple. No lies, no stealth….