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Aristotle on Substance in The Categories

by wizabit in Philosophy, November 12, 2009
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Aristotle’s view that primary substance is more fundamental than secondary substance.

Virtue According to Aristotle

by Critical Lense in Philosophy, October 27, 2009
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I will describe to you Aristotles theories about virtues, how to achieve them, and also the ultimate end that they are said to bring; Eudaimonia.

What Really Made Obama’s Health Care Speech Good?

by Jduval at DarkGrin.com in Politics, October 21, 2009
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Convincing Congress: A Neo-Aristotelian Critique of President Obama’s Health Care Reform Speech.

Free Will or Determinism – In The Modern Day

by Nick Paps in Future, August 13, 2009
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The relationship between Free will and Determinism in the modern day.

History of Biology

by nani varron in History, August 9, 2009
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The beginning of biological science.

Plato vs. Aristotle: The Battle of the Ages

by Pia Varma in Philosophy, June 2, 2009
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The battle between bigger government and smaller government has existed since the days of philosophies of Aristotle and Plato. No two philosophers symbolize these two competing ideologies as greatly as Plato and Aristotle.

Abstraction in Aristotle and Aquinas

by Eric Tolu Akinboboye in Philosophy, April 25, 2009
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The doctrine of abstraction is one of the important views of Aristotle and St. Thomas Aquinas. This article explores the understanding of this doctrine in Aristotle and Aquinas.

Zeno’s Arrow Paradox

by Tinu Bates in Philosophy, April 19, 2009
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A short commentary on Aristotle’s solution to Zeno’s arrow paradox.

Friendship: A Modern View of Aristotelian Ideas

by Matt H in Philosophy, March 8, 2009
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This is a bit of analysis regarding Aristotle’s treatise on friendship. I hope you find it thought-provoking and enlightening.

The Basics Of Virtue Ethics

by Marienna Seshat in Philosophy, March 1, 2009
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Can any of us truly understand the meaning of right and wrong, in a way that can be applied to society as a whole? Dogmatic rules cannot be universalised, yet a lack of them can lead to a severe lack of moral guidance.

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